Showing posts with label dissent. Show all posts
Showing posts with label dissent. Show all posts

Friday, May 6, 2016

Ren Zhiqiang: Why Foreign Business is Eyeing the Case of China's "Cannon"

Many people are in trouble in China for expressing dissent online; the case of real estate tycoon Ren Zhiqiang is of special interest to foreign business.


The Economist on Twitter: "Since when has the people's
government been turned into the party's  government?"
- Ren Zhiqiang, Chinese property tycoon and microblogger.


I've been amazed to read the stories in the Chinese language press about Ren Zhiqiang. Whole lists of China Communist Party (CCP) jargon that I had long ago forgotten -- Party discipline, Party line, anti-Party, censure, probation --  are suddenly relevant again. (See "China Puts a Tycoon, Ren Zhiqiang, on Probation for Criticizing Policies")

Ren Zhiqiang - looking defiant
Ren Zhiqiang is a Chinese real estate tycoon who also happens to be an outspoken Internet celebrity -- publishing on Chinese micro-blogging platforms like Sina Weibo and earning the nickname "the Cannon" -- and a son of a prominent member of the first generation of People's Republic of China (PRC) leaders. Oh, and he's a member of the Party . . . .

In February, China's leader Xi Jinping made a fundamental pronouncement to Chinese press outlets: in effect, "remember, your middle name is 'Party.'" (Xi used play on words, relating the Chinese word for "media" (mei - intermediary, go-between) to the word for "surname group" (xing), as if to say, "Sure, in theory you're neutral but let's remember whose family you really come from."

"The Cannon" fired back in cyberspace, asking if this meant "the People" had been left forgotten in a corner, and saying, "Since when has the people's government been turned into the party's government?"

China: it's no longer "shut up and take what you're given" . . . .
The brought the Cyberspace Administration of China down on Ren's head; and it has just been announced that Ren has been put on probation for one year by the Party. He's been told to behave himself, and the Party promises to keep an eye on him.

Foreign business is starting to keep an eye on him, too, and on related goings on in China. People who invest in China are finally starting to realize that it matters to them whether there is freedom of speech and freedom of press in China.

As I have been saying for a long time, when you've got a lot of money sunk into investments in a place, you really don't want to be the last one to find out when there's a problem.

What happens when more and more people in business start to stand up for the free flow of information?

Don't get me wrong -- I think China is an important state and worthy of our thoughtful attention. We need to be able to maintain seemingly contradictory views in our minds at the same time. For instance: we need to stand up for rights of people in China vis-a-vis the state; but we also need to recognize China's rights as a state within a world system in which states like the the US behave as if certain countries are more entitled than others.

Free speech and free flow of information is the great equalizer.


Other related posts

Free speech and human rights: The Price of Freedom in China? Four-and-a-half years ....

Free speech and human rights: CHINA: What's Black and White and Lives Behind Bars?

Foreign affairs: SOUTH CHINA SEA FACE OFF: Does this make ANY sense?

Foreign affairs: The Secret to Understanding the "New" U.S. "Pivot to Asia"

Climate crisis and economics: How Do You Say "Suicide Narcissus" in Chinese?

Climate crisis and economics: China and USA - Like a Moth to the Flame

Friday, April 8, 2016

The Price of Freedom in China? Four-and-a-half years ....

"Freedom is priceless."
(Read about the blue banner protesters on ChinaChange.org.)
China has sentenced two activists to 4-1/2 years in prison.

Their "crime"? Displaying a blue banner with the words "Freedom Is Priceless! Support Hong Kong’s Fight for Freedom" (during the Occupy Central protests in Hong Kong eighteen months ago).

Oh yes -- and they were asking some unpleasant questions about bank accounts of Chinese leaders and their families.

(Well that's embarrassing -- just as the Panama Papers are exposing the massive offshore accounts of China's elite . . . . )

Here's my question: when are US business leaders going to start to question the risks their investments face in a country in which information doesn't flow freely? Or do they think that what they don't know -- don't see, don't hear, don't listen for, don't look for -- can't hurt them?

Don'tcha think it would be better to stop sweeping things under the rug, and let the chips fall where they may?


Related posts

When you hear "panda," think "China jails journalists." Yes, pandas are soft, cuddly, cute, and adorable . . . . They're also black and white and live behind bars.

(See CHINA: What's Black and White and Lives Behind Bars?)






Can you think of a concrete symbol of a social protest movement that has gained as much traction?

(See HONG KONG'S UMBRELLA: An Icon for the Ages )











Beijing has an intuitive understanding that, in a way that is determined by conditions of unequal information, it can monolithically dictate terms, and that other, "distributed," parties will be hard-pressed to stand up to those terms. Specifically, Beijing observes a cynical cost/benefit calculus which says, "Sure, a few players will always wise up and exercise their options to move away from us; but, by and large, everyone else is too paralyzed to move."

(See Merry Christmas, Mr. Liu: The Prisoner's Dilemma in China)






"How can it be that no one is speaking directly to what happened?" I wondered. "Should I say something? Is it just me? Can it be possible that most people aren't like me, tremendously troubled by how we should respond to what has happened in China?"

(See Remember June 4)

Saturday, March 19, 2016

MALAYSIA: What Might a Yellow T-Shirt Signify?

Supporters of pro-democracy group Bersih gathering outside the Dataran
(Photo credit: REUTERS/Edgar Su )


I've been interested to read about a yellow t-shirt that's been stirring things up in Malaysia.

The Malaysian government has banned supporters of the Bersih ("clean") movement from wearing their signature yellow shirts in public. I had not been paying attention to what Bersih has been up to -- but I sure will be now!

Bersih leader Maria Chin (Source: Astro AWANI/Shahir Omar)
Bersih has a 5-point platform:

1) A transparent government

2) Clean and fair elections

3) The right to demonstrate

4) Strengthening the parliamentary democracy system

5) Saving the economy of Malaysia

Clearly, threatening stuff.

Perhaps part of what makes Bersih so threatening is that they know how to organize -- globally:


In August, 2015, Bersih 4.0 demonstrations took place globally.


I think it's important for us to be in solidarity with people working for peace, justice, and human rights around the world; to be informed about what they are doing, learn about what they're doing successfully, and walk with them.

(To be continued . . . . )

Related posts

Can you think of a concrete symbol of a social protest movement that has gained as much traction?

(See HONG KONG'S UMBRELLA: An Icon for the Ages )











The resistance art on the West Bank wall has become iconic for the movement to resist the Israeli occupation of Palestine. As a part of our preparation for this prayer justice walk on Good Friday, we created some sign boards that replicate art found on the Wall (also known as the Separation Barrier) in Israel. Palestinians and visitors from throughout the world have added their own street art, graffiti, and public art to the Wall, as a sign of protest, an invitation to peace, and a critique of the lack of global intervention. We are posting pictures of our recreations of some of these sign boards in honor of those amazing artists (some known and others anonymous). These signs should help each of us consider what our own role could be in ending the injustice in the Middle East – whether gaining further personal awareness about the Wall, writing to a legislator, reading more about the plight of Palestinian people, or supporting a justice organization working in the Middle East.

(See Completed "Wall" sign boards - for Good Friday event)

It seems to me that that folding cranes -- and folding cranes together with other people -- is very similar to prayer. It's a simple, discrete activity that anyone can participate in. It can be very brief. It can be very private. But it can also open up all kinds of possibilities.

(See FOLDING FOR PEACE: How many uses can you think of for a crane?

Friday, February 26, 2016

Shen Yun: Performance Posters as Resistance Art

Shen Yun Performing Arts 2016 promotional poster

When I was in college, I heard the scholar Frank Kermode give a series of lectures, in which he posed the question, "Why are narratives obscure?"

Kermode veered off from the very mainstream question of "how can one tell a story clearly?" into a question that we probably don't think about enough: "What's the value of telling a story that's hard to understand?"

The very powerful lesson I remember from those lectures is about parables -- something that I, as a Christian, am exposed to a lot.

Kermode made the point that the power of parables lies not so much in the light they shed -- their function as analogy or metaphor -- as in the way they use secrets. The parables bind Christians together because they are only understandable by those who hold the key.

Listening to Kermode provoked a moment of honesty in me. "He's right," I thought. "A lot of the time I feel like saying, 'What the heck are you talking about, Jesus?" Kermode pointed out that Jesus frequently had to supply the key -- "I'm talking about something called 'the Kingdom of Heaven' . . . ." Over the years, I've reached into my pocket on countless occasions to pull that key out again. (Thanks, Prof. Kermode.)

I thought of Kermode recently when I was riding on the San Francisco BART and saw one of the ubiquitous posters for the Shen Yun performances of Chinese music and dance. I've been seeing these posters for years, and over and over again I've wondered, "Who is going to such a big effort to get this in front of people . . . and why?"

Shen Yun is a project of Falun Gong, a spiritual group that originated in China. Now that I live in the Bay Area, I pick up the free Falun Gong newspaper, the Epoch Times, every week, and so have frequent reminders of Falun Gong and its struggles. Moreover, I had recently read a book by Li Yiyun, The Vagrants, that made the issues that Falun Gong talks about very front of mind.

Which led me on that subway ride to exclaim, "I know what that poster reminds me of!" 


Kidneys (source: Medicinenet)
 

Indeed, the shapes described by the Chinese dancers and their flowing gowns and scarves in the poster are a nearly perfect replica of the human kidney system.

Falungong claims that tens of thousands of its members have been the victims of organ harvesting by the Chinese government - with kidneys being one of the main organs involved. It seems almost too macabre to believe. Falungong faces a steep climb in getting the full facts, and it seems like the vast majority of people would rather just not think about it.

Currently, Epoch Times reporters are among the many journalists jailed in China. (They won't be reporting on organ harvesting any time soon.)

People who feel a responsibility to look deeper into this question can look at:

David Kilgour, David Matas (6 July 2006, revised 31 January 2007) An Independent Investigation into Allegations of Organ Harvesting of Falun Gong Practitioners in China

Ethan Gutmann, "Bitter Harvest: China's 'Organ Donation' Nightmare", World Affairs Journal July/August 2012

I've asked myself what Falun Gong might hope to accomplish by blanketing the US with images of Shen Yun dancers that might be recognizable as kidneys. Do they hope to stir the consciences of people who see these posters? Do they hope it will win adherents to the cause?

Perhaps. But I think they are doing something much more subtle and much more powerful. I think they are sending a message to their adherents: "We're in a struggle. Not everyone is with us -- yet. But we know what we stand for. And we're not alone!"

Where have I heard this message before?


Related posts

Despite the difficulties associated with engaging in effective solidarity with dissidents in China, it is important to make the effort. A fundamental tenet of all peace and justice activism is that if we have the power to speak we can do anything, and if "they" succeed in shutting us up, it's the beginning of the end.

(See What is the US Peace and Justice Movement Doing for Dissidents in China?)











When you hear "panda," think "China jails journalists." Yes, pandas are soft, cuddly, cute, and adorable . . . . They're also black and white and live behind bars.

(See CHINA: What's Black and White and Lives Behind Bars?)






We need vagrants, misfits, rebels, and liumang. And that while anxiety is worth noticing, that's not the same as saying it's undesirable, or should be shunned.

(See In Praise of Nonconformity: Vagrants, Misfits, Rebels, and Liumang )

Wednesday, December 16, 2015

CHINA: What's Black and White and Lives Behind Bars?

Bei Bei (AP Photo/Andrew Harnik)
A legendary character in our family was the cat we had in the years before I was born. It was black and white, and was named "Newark News."

My father's father -- also Joseph Thomas Scarry -- had been an editor at the once-prestigious Newark Evening News, and so I guess we felt a kind of protective instinct for the Fourth Estate.

I thought of our beloved Newark News when I saw a picture of another black and white critter this morning -- the newest panda at the National Zoo, Bei Bei.

I guess Newark News leaped to mind because I was holding a clipping entitled, "China Is Leading Jailer of Journalists, Group Says," by Rick Gladstone in yesterday's New York Times, and I had been wondering what to say about it on my blog. I had come up with several ideas, but this crystallized it all for me.

When you hear "panda," think "China jails journalists" . . .

China is brilliant at conducting diplomacy and promoting friendship in "soft" ways. By providing breeding pandas to the National Zoo in Washington, DC, China has assured intermittent reinforcement of the notion that when you think "China," you should think "soft, cuddly, cute, adorable" . . . .

That's fine as far as it goes. I think China's "soft and cuddly" PR provides a necessary counterweight to the idea that China is a military threat, and that the US needs to be an even bigger military threat to "contain" China.  At the same time, it's not fine if people can't also hold in their heads the opposing idea that the Chinese government harms individuals and its whole society by persecuting journalists.

And pandas? The inconvenient thing about symbols is that they can cut both ways.

Yes, pandas are soft, cuddly, cute, and adorable . . . .

They're also black and white and live behind bars.

So, I would suggest, when you hear "panda," think "China jails journalists" . . .

Read the Committee to Protect Journalists 2015 report, and specifics about the 49 journalists who have been jailed in China.

I'll be using social media to spread the story of one of these 49 journalists every day. (Updates to follow . . . . )



Liu Xiaobo
Update: December 17, 2015

Number 4 on the CPJ list is the Nobel Peace Prize winner Liu Xiaobo, imprisoned in China since 2009. I wrote about him at that time.

There is a robust social media campaign working for justice for Liu. See, for instance: @free_liu_xiaobo @liuxiaobo and @freeliuxiaobo.




Update: December 18, 2015

There is an especially urgent need today for the world to be able to be able to receive frank reporting about the conflict between people in the western region of China and the Chinese government. Of particular concern to people in the US and Europe is the way in which the Chinese government more and more invokes the "global war on terror" and growing Western anti-Muslim sentiment to get away with abrogating civil rights and trampling press freedoms. (See CHINA: Where Minority Nostalgia is One Thing, Minority POLITICS Quite Another )

Eight of the journalists on the CPJ list are involved in reporting on developments in western China - the Xinjiang Uyghur Autonomous Region:

Ilham Tohti
Ilham Tohti
Perhat Halmurat
Shohret Nijat
Luo Yuwei
Mutellip Imin
Abduqeyum Ablimit
Atikem Rozi
Akbar Imin

Tohti is the founder of Uighurbiz/UighurOnline; the other seven are students of Tohti imprisoned after a secret trial for working on Uighurbiz/UighurOnline.

Connect to the social media effort in support of these prisoners via Ilham Tohti's daughter @JewherIlham; the writers' groups @pen_int, @PENamerican, and @chinesepen_org; and human rights organizations like @hrw_chinese and @amnestyHK.

(More on China's state repression of news about Uyghur affairs: "China didn't like Ursula Gauthier's reporting — so it is kicking her out of the country. . . . " see Emily Rauhala in the Washington Post, December 26, 2015: "China expels French journalist for terrorism coverage.")


Update: December 19, 2015

Yesterday I wrote about eight of the imprisoned journalists on the CPJ list who are associated with reporting about the Xinjiang Uyghur Autonomous Region via Uighurbiz/UighurOnline.

Gheyrat Niyaz (Hailaite Niyazi)
There are seven more who are also involved in reporting on Xinjiang and Uyghur affairs:


The common thread in most or all of these cases: reporting about demonstrations in Xinjiang -- including instances of rioting. Apparently reporting about protest is treated as "incitement," and transmitting reportage out of the country is "revealing state secrets."

The silencing of this large number of journalists raises a very fundamental question: What is really happening in Xinjiang? People and businesses with interests in China need to be concerned . . . .

The cases of all of these journalists are monitored by the @UyghurCongress. The Uyghur American Association / Uyghur Human Rights Project (@uaauhrp) is also an advocacy organization in these cases.


Update: December 20, 2015

My principal involvement with China has been through business, and I think the most likely advocate for press freedom in China ultimately should be the business and investment community. That's why I asked several years ago, "Will the global investment community continue to yawn at developments in China? Sadly, they seem to think Liu Xiaobo and a few stray intellectuals are the only victims. Unfortunately, the real prisoner's dilemma is theirs . . . ." (See Merry Christmas, Mr. Liu: The Prisoner's Dilemma in China)

Nine of the journalists on the CPJ list are associated with a specialized business and investment media group - 21st Century Media Group. To be clear: business needs to support all journalism, because all journalism bears on the knowledge needed for business. In any event, if influential businesses need any prodding to push for press freedom in China, the case of these 21st Century Media Group journalists is it.

Shen Hao
The names of the jailed journalists are:

Liu Hui
Zhou Bin
Liu Dong
Wang Zhuoming
Xia Xiaobo
Shen Hao
Chen Bin
Xia Ri
Luo Guanghui

It seems like an appropriate place to mention that a major Chinese corporation, Ali Baba, has purchased the leading English-language newspaper in Hong Kong, the South China Morning Post. It's time for businesses around the world to read the handwriting on the wall: their sources of truth about China are drying up, and that places them in a position of unacceptable risk.

Want to advocate for these journalists in China? Start by asking your investment adviser whether s/he has any confidence in the news they're receiving about China and its business developments . . . .


Update: December 21, 2015

Kunchok Tsephel Gopey Tsang
Five of the journalists on the CPJ list are associated with Tibet:

Kunchok Tsephel Gopey Tsang
Gartse Jigme
Dawa Tsomo
Druklo
Lomig

Tibet is a very important place. The government of China has long thought so, and observers in the West are beginning to develop a deeper understanding of this fact, as well.

However, Tibet gets intermittent attention in the Western media, at best, and the coverage it does get usually focuses on the exotic aspects of Tibetan culture and religion. Add to that the fact that numerous journalists who might otherwise be reporting on dissent in Tibet proper (as well as ethnic Tibetan areas in other parts of China) are in prison, and it becomes clear that the story is not getting to people.

Advocacy for the cases of the Tibetan journalists is carried out by organizations like @tchrd_, @SaveTibetOrg, @icpc_eng, and @CHRDnet.


Update: December 22, 2015

Jiang Yefei
Today, as the world learns of the devastating mudslide in Shenzhen that has buried dozens, it is an appropriate time to lift up the names of two of the journalists on the CPJ list who symbolize the importance of freedom of the press to report on and question government handling of disasters, and to report on environmental issues.

Number 45 on the list is journalist Ye Xiaozheng. He was prosecuted specifically for reporting on protests about environmental issues in Guangdong -- the southern province of China of which Shenzhen is a part. You can read more about Ye Xiaozheng on the Independent Chinese PEN Center website.

Number 49 on the list is cartoonist Jiang Yefei. A key aspect of his case is that he moved away from his home in Sichuan province after being persecuted for his criticism of the government's handling of the 2008 Sichuan earthquake.  You can read about his case in a Human Rights Watch letter and in an Amnesty International campaign.



Yao Wentian
Update: December 23, 2015

At the opposite end of Guangdong province from Shenzhen, in northern Guangdong, lies the city of Shaoguang. Two of the journalists on the CPJ list -- Liu Wei'an and Hu Yazhu -- are jailed in apparent retaliation for their reporting on mineral extraction in Shaoguang.

Also imprisoned in Guangdong is Yao Wentian, head of Morning Bell Press in Hong Kong, which publishes books about government figures in China.


Update: December 24, 2015

It is time to speak of the Epoch Times.

In my neighborhood of Berkeley, California, there are newspaper boxes on many street corners with free copies of the Epoch Times. I read it every week.

Yang Tongyan
The Epoch Times is a publication of Falun Gong. Falun Gong is a group which combines meditation and Buddhist thought, holistic health practices, antagonism to the government of China, and extremely determined devotion. There is a significant history of conflict between the government of China and Falun Gong.

Two journalists who have been jailed in China and are part of the the CPJ list -- Yang Tongyan and Qi Chonghuai -- have apparently been targeted (at least in part) because of pieces they have written for the Epoch Times.

I plan to write in more detail about the Epoch Times and Falun Gong. For now I'll just say: the suppression of voices like those of Yang and Qi underlines the fundamental difference between China and the US with respect to freedom of expression. The government of China doesn't like the message of the Epoch Times, so it seeks to silence it. In the US -- at least in theory -- all kinds of messages get to see the light of day, and audiences get to use their brains to sort it all out.


Related posts


Despite the difficulties associated with engaging in effective solidarity with dissidents in China, it is important to make the effort. A fundamental tenet of all peace and justice activism is that if we have the power to speak we can do anything, and if "they" succeed in shutting us up, it's the beginning of the end.

(See What is the US Peace and Justice Movement Doing for Dissidents in China?)











Beijing has an intuitive understanding that, in a way that is determined by conditions of unequal information, it can monolithically dictate terms, and that other, "distributed," parties will be hard-pressed to stand up to those terms. Specifically, Beijing observes a cynical cost/benefit calculus which says, "Sure, a few players will always wise up and exercise their options to move away from us; but, by and large, everyone else is too paralyzed to move."

(See Merry Christmas, Mr. Liu: The Prisoner's Dilemma in China)






"There's one thing you don't understand," he said. "What you are calling 'the best and the brightest,' the leaders in China call 'troublemakers.; A hundred thousand Ph.D.'s stay behind in the U.S.? Two hundred thousand? A million? Fine! Let them! There's more where that came from! China's got nothing if not people!"

(See Why Beijing Always "Wins")











Make no mistake: Sandy was a high-powered lawyer with a high-powered lobbying firm. In that setting, Sandy was a big mahoff. But what made him really big was his ability to help the rest of us have the confidence to raise our voices.

(See REMEMBERING SANDY: Samuel Berger, 1945-2015 )

Tuesday, December 15, 2015

IN ORDER TO HAVE A FUTURE: We MUST Study Chernobyl . . .

Map of radiation levels in 1996 around Chernobyl
(map scale is about 300 miles across)
My participation in the World Nuclear Victims Forum in Hiroshima (WNVF) made me pay renewed attention to Chernobyl.

There is something out of whack about the way the Chernobyl disaster keeps getting "put into perspective."

For instance, I have learned that a UN report (Chernobyl Forum) puts a number of four thousand on the total number of deaths attributable to the accident. It is hard to square this with the suggestion in Voices from Chernobyl that "[t]wo hundred and ten military units were thrown at the liquidation of the fallout of the catastrophe,which equals about 340,000 military personnel." (p. 131).

Similarly, the testimony of speakers at WNVF, like Alexander Velikin (who had himself participated in the cleanup as a "liquidator"), Anton Vdovichenko (Radymich, Russia, representative of Chernobyl Nuclear Accident Victim Support NGO), and Anatolii Chumak (Ukraine: Vice Director of the Institute of Clinical Radiology of National Research Center for Radiation Medicine) gave glimpses into specific aspects of the health effects of Chernobyl, but could not begin to encompass the whole.

As a brief review of the section on "deaths due to radiation" at Chernobyl on Wikipedia indicates, the estimates range widely and it's hard to get your arms around the truth.

Svetlana Alexievich,
Voices From Chernobyl:
The Oral History of a
Nuclear Disaster
As suggested in my post about the "human nexus" in addressing the challenge of global hibakusha, I pointed to the importance of personal testimony. Voices From Chernobyl: The Oral History of a Nuclear Disaster is an immensely rich resource for anyone concerned with nuclear issues, and, in fact, with protecting our future.  (It's author/compiler, Svetlana Alexievich, was awarded the 2015 Nobel Prize in Literature. just a few months ago.)

The examples from Voices from Chernobyl that I share below give just a glimpse of the richness of this resource.


Just another "battle"? ("We'll defeat Chernobyl!")

An unmistakable element of account after account in Voices from Chernobyl is the way in which response to the Chernobyl disaster was conditioned by the wars and threats of war that the Soviet Union experienced in prior years.

Over and over, reference is made to World War II, and how it shaped people's response.  "You can't compare it to a war, not exactly, but everyone compares it anyway. I lived through the Leningrad Blockade as a kid, and you can't compare them. . . . ." (p. 119)

Closely associated with the war years were the years of Stalin's terror. "Stalin's old vocabulary has sprung up again: 'agents of the Western secret services,' 'the cursed enemies of socialism,' 'an undermining of the indestructible union of the Soviet peoples,' Everyone talks about the spies and provocateurs sent here, and no one talks about iodine protection." (p. 124)

Memorial to Chernobyl liquidators (Moscow)
The closest referent was the expectation of nuclear war. "You know, we all had a military upbringing. We were trained to block and liquidate a nuclear attack. We needed to be ready for chemical, biological, and atomic warfare. But not to draw radionuclides out of our organisms." (p. 119) "People didn't understand. They'd been frightened over and over again about a nuclear war, but not about Chernobyl."(p. 168)

This was essential to bolstering a spirit of cohesion, with strong statist and militant character. "[w]e were a Soviet generation." (p. 182) "My neighbor told me in a whisper that Radio Free Europe had reported an accident at the Chernobyl nuclear power plant. I didn't pay her any mind. I was absolutely certain that if anything serious happened, they'd tell us." (p.202)

And the enemy of cohesion, of course is "panic".  "We got telegrams from the Central Committee, from the Regional Committee, they told us: You must prevent panic. And it's true, a panic is a frightening thing. Only during the war did they pay so much attention to news from the front as they did then to the news from Chernobyl. There was fear, and there were rumors. People weren't killed by the radiation, but by the events. We had to prevent a panic." (p. 196)

All this adds up to a war-based attitude and response toward Chernobyl. "We were all part of that system. We believed! We believed in high ideals, in victory! We'll defeat Chernobyl! We read about the heroic battle to put down the reactor that had gotten out from under man's control. A Russian without a high ideal? Without a great dream? That's also scary." (p.197)

Soviet military badge (left) and medal (right) awarded to liquidators. (Wikipedia)


Wasn't anybody thinking?

As Voices from Chernobyl progresses, the accounts touch more and more on the question of the personal responsibility of the people involved. Yes, there were external factors -- the government, the legacy of the past -- but at some point someone has to start to ask: How come no one spoke up? Why did people go along with the government's approach to the disaster, especially all the hiding and silencing?

I focus on this question because it is one we all have to face in our own lives. What are the distractions and excuses that we use to enable us to look the other way?

One can't help noticing that vodka is a big factor.  Vodka was pushed especially hard at the people with direct access to the disaster -- "It will counteract the effects of the radiation" -- and a lot of people in Voices from Chernobyl describe escaping the call to think independently through serial inebriation. "If we weren't drinking like crazy every night, I doubt we'd have been able to take it." (p. 157)

Detail: "Chernobyl. Last Day of Pripyat"
(See full work and additional close-ups.)
Of course, people were dazzled with incentive pay, too. "[P]eople talked more about the rubles than the radiation." (p. 205)

(In the West, of course, we obtain our inebriation from a more varied buffet of intoxicants and inducements, but the resulting paralysis is the same . . . . )

Another big factor was the need to belong.  Over and over, people in Voices from Chernobyl refer to their "Party card." "That evening on the way back to Minsk on the institute bus we rode for half an hour in silence, or talking of other things. Everyone was afraid to talk about what happened. Everyone had his Party card in his pocket." (p. 178) It took me a while, but I began to understand that the need to continue being part of the system, to not be shunned, was so strong that people couldn't really bring themselves to contemplate going against the mainstream.

(Is it so different in our society? You don't have to have a Party card in your wallet to feel the gnawing sense that "people will turn their backs on me if I'm difficult" . . . . )

The converse of this, of course, was the medals and certificates handed out for "heroic service" in the cleanup.

Do we need a radical re-examination of our material culture simply to assure that our minds can truly be free to see (and communicate!) a clear path to a healthy future?


In order that the truth be told . . .

from Chernobyl Children:
"On UN International Day of Persons with Disabilities
we think of those affected by the Chernobyl disaster."
Voices from Chernobyl
is itself a rock upon which to build a global effort to tell the truth about Chernobyl and the hibakusha of Belarus, Ukraine, and Russia.

The short film The Door dramatizes one of the accounts in Voices from Chernobyl. (The Door made me realize, "My city could become off-limits -- a ghost town -- if there was a nuclear accident here!")

The novel All That Is Solid Melts Into Air is a dramatic entry point into understanding the Chernobyl disaster. For one thing, it makes clear that, once radiation is released, it is a monumental (and nearly hopeless) task to contain it.

Some of the facts are being publicized by charities helping the survivors, such as Chernobyl Children International.

In fact, there is a continuing stream of video, images, and other information being shared via Twitter using the hashtag #Chernobyl.

The question is how to lift up the questions of Chernobyl into the larger #GlobalHibakusha discourse.


Some of the images shared on Twitter at the hashtag #Chernobyl.


Related posts

Upon returning from the World Nuclear Victims Forum in Hiroshima, I introduced 10 of the post prominent examples of "global hibakusha" about which I learned at the conference.

(See NUCLEAR RADIATION VICTIMS: 10 Dimensions of the #GlobalHibakusha Phenomenon)



 

Three factors have played a big part in Germany's decision to go 100% "zero nuclear" by 2022 has relied on : the threat posed by the big powers, soul-searching within a very "bourgeoise" society, and organizing.

(See GERMANY TURNS OFF NUCLEAR: The long road to freedom . . . . )









 

According to the Chicago-based Nuclear Energy Information Service, "Illinois is by far the most nuclear state in the United States . . . . Illinois was also home to the first commercial power reactor . . . one of the first commercial power reactors to close prematurely . . . . ComEd’s two large PWR reactors in Zion, IL also had to close prematurely . . . . We also have the first and only commercial storage facility for high level waste . . . Besides the 3 plants which closed prematurely, Illinois currently has eleven operating nukes – far more than any other state . . . etc. etc."

(See Chicago, IL: Zero Carbon AND Zero Nuclear! )








After removing a thin layer of soil from just the residential areas, the workers had produced acres of garbage bags full of contaminated soil.

(See Radioactive Waste: "What are you gonna do with it?" )







It can all happen very fast . . . . No one really knows ahead of time what will happen . . . . That's why it's so important for people to get together and talk.

(See The Lesson of Reykjavik: TALK About Nuclear Disarmament (You Never Know) )








"It's not enough to remember this just once a year; it's not enough that we make a single book -- Hiroshima -- required reading, and never go beyond that. There should be a whole canon that people study progressively, year by year, to grasp and retain the horror of this."

(See FIRE AND BLAST: A Curriculum that Confronts Nuclear Danger?)

Thursday, December 3, 2015

GERMANY TURNS OFF NUCLEAR: The long road to freedom . . . .

One of the most important messages stressed at the World Nuclear Victims Forum in Hiroshima is that everyone should study the example of Germany's decision to go 100% "zero nuclear" by 2022. I think this is particularly important as the global climate summit is proceeding in Paris, and countries are talking about their commitments to cut fossil fuel use, and to find alternatives.

As I've learned more about the situation in Germany, I've come to understand that three factors have played a big part in this outcome: the threat posed by the big powers, soul-searching within a very "bourgeoise" society, and organizing.


"Kill the people and leave the buildings standing"

Germany: caught in the middle
... between massive US and USSR nuclear forces
(Source: Superpower Rivalry p 36)
(retrieved from Sandy's World History blog)
I have a very clear memory of the time when the US was promoting the idea of a "neutron bomb." The idea was that, if the US and the USSR clashed in Europe, the use of atomic weapons would destroy everything. The "solution" was a new type of weapon that would  "kill the people and leave the buildings standing."

The neutron bomb epitomizes for me the larger predicament that Germany has faced in recent decades: atomic weapon-armed superpowers facing each other down, and Germany caught in the middle.

Awareness of this predicament forced Germans to do some real soul-searching. I think it is not unreasonable to compare this to the far-reaching impact of the draft in the US during the Vietnam War: its effects touched everyone in the society.

In addition, I think the neutron bomb concept was a real wake-up call to the fact that there are no good "solutions" that can be engineered by radiation weapons designers. Nuclear weapons is a field in which "brilliant" just means "more deadly."


Step One in Awareness: recognize the magnitude of the threat posed by empires
Kennedy and Khrushchev (and their nuclear weapons) square off
(Cartoon sourced from Vanchai's Modern World History blog)


Finding the inner compass

Growing up in the US as a Lutheran, with German grandparents, I always had tremendous interest in understanding German culture and society.

It is a simple fact that the preponderance of impressions about Germany that a boy growing up in the US in the '60s and '70s had concerned Nazis and WWII. Blame it on Hogan's Heroes, but also TV shows like the oft-rerun segment on Adolf Hitler on Biography, movies like The Sound of Music, The Great Escape and The Guns of Navarone, books we read in school like Diary of a Young Girl and Escape from Warsaw. The single clearest memory of the local library's shelves was the bold swastika on the spine of the mammoth Rise and Fall of the Third Reich by William Shirer. (And that's just the start of a long list of the products of our war-obsessed entertainment, toy, and leisure industry.) Why, even my adorable Volkswagen Beetle had its roots in the Hitler era.

It was an excruciatingly long process for me to learn that there was more to German culture. It was actually when I was in college in the late '70s that I learned in a course with Franklin Ford that Germany had a culture defined by Beethoven, Mozart, Brahms, Mahler, Strauss, Goethe, Schiller, Kant, Hegel, and many many more. Of course, this didn't completely answer the question for me -- I still couldn't quite see the forest for the trees.

What I eventually came to understand was that Germany was/is a society characterized to a very great degree by the strength of the middle class, by progressive attitudes, by comfortable homes and communities -- in other words, a lot like the small-town life I had experienced in the US! Words like gemütlichkeit -- and by extension mittelstand -- helped me understand an approach to life that is "not too edgy, not too boring ... not too big, not too small ... just right."

1970 time capsule: Brandt and Grass
(Source: Wikipedia)
I have a very distinct memory of reading a book by Günter Grass during the time I was living in Taiwan (1979-80). The book was called From the Diary of a Snail (how's that for a modest avatar?) and it described Grass' activities helping Willy Brandt and others campaign during the German election of 1969. It gave me the impression that the soul of modern Germany lay not in technology, or in wealth, or in culture, but in the need to step back from the heights of experience and surrender to the always more mundane True and Sustainable.

I provide this extended account of my own path in trying to understand Germany in order to say (a) the experience of the members of German society feels to me as if it has enormous relevance (hope?) for the members of US society; (b) there is a discernible path away from distracted by the things of this world and toward consideration of serious choices; and (c) the emergence of a powerful Green Party and progressive movement in Germany in the '80s can be understood.

It is certainly true that the impact of the Chernobyl nuclear plant accident and radiation harm to Germans spurred the success of the Greens. But it is interesting to note that other nuclear accidents (Three Mile Island, Fukushima) have not, themselves, given rise to such strong political parties. The overall context is important to consider.

On Feb. 28, Germany's largest anti-nuclear demonstration takes place
against construction of the Brokdorf nuclear plant on the North Sea
coast west of Hamburg. Some 100,000 people face off with 10,000 police
officers. The plant begins operations in October 1986. It is scheduled
to go offline in 2018. (Source: "Nuclear power in Germany: a chronology")


THIS is what a Green Party looks like!

Germany's Green Party
In 2011, Germany decided to close all nuclear reactors by 2022. The process of arriving at that process has had its ups and downs, involving political parties across the spectrum, but I think it is essential to recognize the momentum given to the process -- and to the formation of public opinion -- by Germany's vibrant Green Party.

The Germans also had an anti-nuke party as of 1980, namely the Greens, who carried the concerns of the mass movement into the national parliament, the Bundestag. No other country in the world has had a force so determined and influential in taking on the powerful atomic energy lobby. The Greens emerged out of the New Social Movements of the 1970s, as an alternative to the Social Democrats who were split on the issue of nuclear power. The environmental party entered regional legislatures during the 80s and 90s, and then finally shared in national power in the 1998-2005 “red-green” government. Pushed by the Greens, the government negotiated a compromise with the energy companies to phase out nuclear power over thirty years.

I recommend everyone read "Why Germans Are So Skeptical About Nuclear Energy" by Paul Hockenos on World Policy Blog -- from which the above quote is taken -- for excellent analysis of how the anti-nuclear movement grew in Germany.


"This past weekend, at midnight on Saturday (25.06.2015), the next
shutdown took place: The Grafenrheinfeld power plant in Bavaria has
been removed from the power grid, nearly exactly on schedule.
(Source: "How far along is Germany's nuclear phase-out?" on DW.com)

The struggle continues . . . .


Related posts

Upon returning from the World Nuclear Victims Forum in Hiroshima, I introduced 10 of the post prominent examples of "global hibakusha" about which I learned at the conference.

(See NUCLEAR RADIATION VICTIMS: 10 Dimensions of the #GlobalHibakusha Phenomenon)





The enormous irony is that now one country -- India -- is responding to its past subjugation by the Western imperial program with this hugely self-damaging program, and another country that has struggled with its relationship to the Western imperial program -- Japan -- is doing everything it can to aid and abet.

(See INDIA: Lured into playing the "Great Power" Nuclear Game)



According to the Chicago-based Nuclear Energy Information Service, "Illinois is by far the most nuclear state in the United States . . . . Illinois was also home to the first commercial power reactor . . . one of the first commercial power reactors to close prematurely . . . . ComEd’s two large PWR reactors in Zion, IL also had to close prematurely . . . . We also have the first and only commercial storage facility for high level waste . . . Besides the 3 plants which closed prematurely, Illinois currently has eleven operating nukes – far more than any other state . . . etc. etc."

(See Chicago, IL: Zero Carbon AND Zero Nuclear! )